Tuesday, September 22, 2009

On The Bright Side

In Which My Internet Is Still Not Working (Sorry)

My friends, I have found the Promised Land. It is a five-minute walk from my front door and goes by the name of 1868. It is, perhaps, the best coffee shop I’ve had the pleasure of experiencing since the Black Cat, and that, dear readers, is saying something.

You don’t know how amazing a decent sandwich on multigrain bread with real cheddar cheese is until you’ve subsisted on oil soaked vegetables and variations on noodles with cabbage for a year. It was marvelous. They make their own bread and their own coffee, and the tea that Tiffany served me was excellently prepared. She used a timer.

Tiffany is the Taiwanese woman behind the counter. I get the impression that she’s also the manager. She’s cheerful and talkative and has a heterochromic cat named Xiao Naiyou, because his fur is not quite white. She has pictures of him on her laptop, and happily displayed them. She had her laptop out because she was playing a game on Facebook in which she was the … manager of a restaurant called 1868. Somewhere, Benoît Mandelbrot is chortling in delight.

And speaking of the French, I’ve met my only neighbor. His name is Alex, he’s French, he works in logistics, and he’s learning very basic Chinese from me. He’s also leaving in two weeks, which means that I will have the entire floor to myself for the foreseeable future. At least until this internet thing gets fixed. It’s been nice to know someone here. Leaving Kojen was absolutely without question the best thing I possibly could have done, but it was nice having friends at work. In time, I’m sure, I’ll get to know my co-workers at Columbia.

In the mean time, I’ve reconnected with Sarah and am still hanging out with a few of my old co-workers. Yuki and I took a trip down to Hualien this past weekend to see Taroko Gorge. It was pretty, and big, but not quite as impressive as I’d been led to believe. Nevertheless, we had a good time walking around and relaxing. We stayed the night in a charming little bed and breakfast that had a few live birds in a stack of old-fashioned cages and a miniature Chihuahua named Muffin.

With that, friends, I'll leave you for the time being.

Tuesday, September 1, 2009

Delta Stands For Change

In Which Many Changes Are Enumerated And Explained

I have been here for one year, peerless readers, and two weeks. In the last three days I have changed schools, moved, and lost my roommate to the lure of identifiable food lacking MSG. I am now living in a little fourth floor efficiency with huge windows that I shall have to Do Something About when winter comes. They do not quite close all the way. Given a choice, however, between that and endless repetitions of Madonna from a bar downstairs, I’ll take the draftiness. I haven’t finished finding a place for everything yet, but with luck and perseverance I shall win out in the end.

I am no longer in the employ of Kojen English Language Schools. The reason for this, it pains me to relate, can be laid entirely at the feet of [...imagine longwinded fulmination here - leave a comment for details...] I shall miss my friends among them.

I shall also miss Katy, who flew back to the United States on the last day of August. It will be odd to live alone again. I expect it will involve a good deal of going to bed earlier, and more wandering around. Perhaps I shall even improve my Chinese! I will also have more time to devote to studying calculus and drawing. Poor exchanges for a near constant companion, but I believe it is time to catch up on my self-improvement.

My classes now number four. I have two on Mondays, Wednesdays, and Fridays, one on Tuesdays and Thursdays, and one on Saturdays. The latter two are known as “boost” classes, presumably for students who are moving more slowly than the curriculum otherwise allows, or more quickly. The Tuesday/Thursday one is two hours long and ends at 7:00pm. The Saturday class is three hours long and ends at noon. The students are struggling with concepts like “finding the main idea of a paragraph.”

On Mondays, Wednesdays and Fridays I have a two-hour class ending at 3:30, and another ending at 6:30. The first is a lower-level class just learning basic nouns and verbs. The second is a higher level class in which I am permitted (nay, encouraged) to read from a Roald Dahl book, and teach them science. For illustrative purposes, here is a somewhat exaggerated unfinished cartoon depicting my reaction to that last.


None of my classes ends later than 7:00pm, which means that I can stroll leisurely towards a bus or from the MRT, passing fruit stands redolent with pungent guava and sweet mango, stopping at one of the multitudinous 7-11s to buy an Australian ice-cream bar, having dinner at a little Taiwatalian restaurant or getting take-out from a tiny Thai cart. It’s cooler here at night, and walking alone in it reminds me of things – Madison before I knew it as a college student, Chicago after seeing a play, New York City while visiting a friend. Perhaps it is something about being solitary that refracts the night into sounds and smells and sights that match memories of places I’m not, and some of places I’ve never been.

Thursday, June 25, 2009

Choices

In Which Death Is Mentioned, Society Is Further Maligned, And More Seeds Of Future Posts Are Sown

We went to the beach.  I put those pictures up some time ago.  It was a good time - a group of mutually benevolent people hanging out with a relative minimum of high-school behavior.  Afterward we came back and I opened my box.

It was a little boring, to be honest.  The most consistent predictions were that I'd no longer be vegetarian (false), that I'd have a cat (also false), and that I'd be married with a kid or two (1/3 true - the marriage isn't probably what they meant, and while I've got some 40 to 50 kids, it's not quite in the same way).  I'm hoping the next one will be better, or at least more interesting.

We also went to Ali Shan when Katy's friend Aidan was here.  I didn't really feel like there was enough time to do anything there, but the train ride was cool.

I went back to Yingge with Thomas, who's going back to Australia in a few weeks to start law school.  He made a saki set.  I made a few more containers of various sorts.  We ate at a delightful restaurant of a hole-in-the-wall variety, and then came back for a TED talks gathering chez Katy and Rowan.  In some ways it's very nice to have a bunch of intelligent friends with whom to discuss ideas.  On the other hand, I do get the impression that we often intellectualize happiness into non-existence. 

Our jobs here are the same as ever: the same challenges, the same rewards.  My H-class put on a play that none of us wanted to do for parents who resented having to take the time to watch it, so that our director could stress out and try to make us stress out, all for the sake of face.

Which brings me, indirectly, to the next point.  Last week, someone we met here near the beginning of our stay committed suicide.

Now, I'm pretty isolated here, and I have a feeling that this is making my viewpoints less and less connected with the society I left in the United States, so take what follows with a shaker-full of Pacific salt.  Death isn't an easy thing to process at the simplest of times, and it gets more complicated when it's a choice someone's making.  We humans sometimes get offended by much less permanent choices, like who someone marries or how someone cuts his hair.  We get positively irate over choices like where to eat or what color to paint the house.  When someone chooses to die... we don't know what to do.  We feel guilty, usually, and sad, and probably angry.  We think, "If only I'd done X," or "Why didn't he/she value me/my friendship enough to live?" or "Now I will never see him/her again."  We think that our existence ought to have had more bearing on their decision.  A decision as final as death, though, is sometimes a response to exactly that kind of pressure from friends or family or co-workers or society.  Family members tell someone to live his life this way, friends advise something else, co-workers say "just do this," society tells him to put on a happy face and be strong, and no one takes the time to let him do or even say what he'd prefer.  It is too frequently entirely unimportant.  From the time people enter school until they retire - most of their lives - they are battered by a constant onslaught of opposing pressures to do a very narrow set of things and practice a vary narrow set of behaviors.  You're an American girl who doesn't shave her legs? SHAME.  You're a Taiwanese boy who wants to be an artist? FIE.  When there's no real outlet for personal happiness or even opinion, the only way people can assert their right to control their own lives, it often seems to them, is to end them.

So we should feel guilty, I suppose.  We should, but not in the narcissistic manner to which we're accustomed.  We shouldn't feel guilty because we as individuals were so important to a person that by one action or lack thereof we could have made them realize that life was worth living.  That is simply not the case.  We should feel guilty collectively.  A person's decision to die should make us consider whether we've allowed others the room to be themselves, or if we've decided that we are so omniscient that we know exactly how they should proceed with the rest of their lives, and that we're so important that we have the right to deny them the right to ever choose anything again.

To end on a brighter note, I found a little children's book recently in Chinese that is the first chapter of a book I read growing up and have always sort of loved: The Finn Family Moomintroll.  It is the inspiration, in fact, for my sub-headings.  I was very glad to get it.  It's relatively easy to read, but I'm learning new words with it, too.

Next up, I hope, the long promised entry about education.

Wednesday, May 27, 2009

Well Worth $59.95 + Tax

In Which Rowan Journeys South And Anticipates An Anniversary

About a month ago, my friend Thomas suggested that we go south to Kenting to find a desert he'd heard about.  "We'll hang out on the beach, look at the moon, drink a coconut, wander around in the desert, it'll be great."  

So I went to Kenting with Thomas and Matthew (a friend of his) last weekend, and it more or less blew me away.  I used to play Monkey Island when I was in fifth grade (hello, Aaron, if you ever read this), and the southern tip of Taiwan is just like that, unpixelated.  After taking the high speed rail that wasn't ("Dude," said Matthew, "You took the slow train!"), we got there at nine or so on Saturday night, and rented a scooter to get to our campsite.  We thought we'd be renting tents, but the guy running the camp told us that we could stay in a cabin for a very reasonable price, so we did that instead.  The beach was across the road and through a little gap in the trees, and it was both beautiful and deserted.  It was apparently used in the movie Cape No. 7, which I have not seen, but will now have to look into.  We hung out on the beach for a little while that first night, and I wandered alone down to the shore.  It was many things I've sorely missed: a large body of water, quiet, and dark.  Really dark.  The third night, the milky way was actually visible.  That first night was cloudy, and there were strange, tiny glowing things washing up with the waves.  They landed on the beach and shone blue there for about five minutes before fading out.  We waded around for a little while before turning in.  Thomas found a rather large cockroach in the shower with his foot, which was the evening's entertainment for Matthew and I.  We all more or less passed out right away, and I woke up at 5:30 the next morning to sunlight, birdsong, and a kick in the side.  

I took a shower and walked barefoot down to the beach, where I got to watch the light come up over the hills behind me to hit the waves.  Matthew and then Thomas came down when they woke up, and we went to grab breakfast at a little outdoor café that had very brightly colored koi in a little pond.  After everyone was actually awake, we started on our journey towards the desert that Thomas had heard about.  I rode on the back of Matthew's scooter and we occasionally stopped for pictures, when we couldn't deal with how pretty everything was anymore.  We drank coconuts, as advertised, and eventually came to a place where we could see what we were heading toward.  It looked like a sand dune to me, but that was alright, too.

It was a dune, more or less.  There were even dune buggies irritatingly scooting around on it, with screaming girls and smug looking guys.  It was pretty cool looking anyway, even if I did get a bit sunburned.  I'd bought sunscreen just before we left, but hadn't put any on yet, and by the time I did the damage was already done.  Thomas slathered some on his face and neck around the same time I did, and we went walking around the dune and surrounding area.  I collected shells on the beach and scraped my knee climbing a wall, but we had some shade and food at another small cafe and headed back to our scooters.  It was at about that time that we started to realize just how sunburnt we had gotten, so we headed back to the cabinsite.  The very charming and friendly host took one look at Thomas and told him that we could use his own personal garden of aloe plants to apply to our scorched skin, so I snagged a piece and daubed it on myself before taking a nap.  The gentlemen decided to wash Matthew's scooter and take a walk, insisting that they didn't want a nap.  When they came back, I'd woken up.  They both fell asleep, so I went back to the beach and walked along it for a while before deciding to go wake them up for dinner.  We ate at a great little Thai place that had some wonderful coconut drink and some decent food, then went back again.  We had a few beers and stared at the stars and the waves for a while before going back to bed.  

Matthew had to leave on Monday, so we spent the morning walking around a forest area (where the evil sun couldn't reach us).  First, though, we went and got Thomas a very fine hat.  I bargained the lady down because of a smudge on the brim, and we wandered through the forest happily.  We encountered some interesting snacks in the visitor's center, and Thomas was enamoured enough to buy three of them for the toys included.

Matthew took off after we left the forest, and Thomas and I drove down the coast (we only got lost once) to see the sun set at the southernmost point in Taiwan.  Then we drove back.  We talked on the beach for a few hours, and then I positively had to go to bed or pass out head first in the sand.  Not having any aspirations of being a large flightless bird with a frightening kick, I chose the former.  We went to sleep after a hilarious interaction with our host in which we tried to pay him what we owed him, he reduced the amount by 1000 NT, we tried to pay him what we owed him, he refused, etc.  It was bargaining, but backwards.  We headed out first thing the next morning, at just the right time.  I was still sad to leave, but it was just before I'd have started to get sick of something, like the way my hair wasn't ever really getting clean.

Tomorrow I will be opening my 10 Year Box.  I'm a little apprehensive about this.  I anticipate feelings of inadequacy, hilarity, wistfulness, and pride will abound.  I intend to post results soon.

Wednesday, May 6, 2009

跟我自己 or With Me Alone


In Which There Are Changes And Journeys

I purchased new glasses a few weeks ago.  You can see the new glasses over there on the right.  They're photo-greys, which is convenient, and also represent the first time I've substantially changed the style of my eyewear in about ten years.

Anyway, while I was at the ocudoc's (I really want to make a joke about Doc Oc, here), I naturally got my prescription checked and readjusted.  They did this with the most fascinating tool I've seen in a while.  Glasses.  But not just any glasses.  Spectacularly Victorian spectacles.  Naturally, I had to try them on, and I convinced Sarah to do so as well.  The results were, perhaps, predictable.

Katy's father and step-mother are here, and we went on a few tours in the early part of the week.  I think they plan to do more, but I'm occupied with work and can't join them.  The first few were lovely, though, and I was glad to be able to go.  We first went to a little temple in a name-of-which-I've-forgotten place.  It was charming, in a gaudy sort of way, although I have still not gotten used to seeing the swastikas everywhere.  Then we made a trip to Yeliu, which was lovely.  Very weird, but lovely.  There were rock formations of sandstone that looked like morel mushrooms, and little round holes in the rock shore that made for very nice rock pools.  We didn't stay nearly long enough, but it was drizzling and we had a tourist shop to get to, so we left.  I got a lot of pictures out of it, though, and Katy and I think we'd like to go back some time.  The famous bit of rock there is called The Queen's Head, and Danny, our guide, told us that it will be gone within twenty years.  Poor girl's head will snap right off when her neck gets too thin.  He also told a story about a noble (but poor, naturally) fisherman who saw some kids swimming in the ocean thereabouts and a storm came up and the kids started drowning, so the fisherman jumped in to save them.  He managed to save one before drowning himself, so the government at the time, wishing to present itself well, paid for the fisherman's five children to attend school.  This is a very Chinese story.

We went on another tour that same day to a little rest-stop-ish place where we looked at the waves and admired the strange stone jacks that were apparently keeping typhoons at bay, but it was a bit of a let-down after the bizarre formations of Yeliu.  Then we went to Jiufen (9 shares), an old gold mining town that's since turned into an artists' village.

The next day we took a trip to Yilan and saw some really fascinating cultural stuff, the best of which was a trio of musicians (later with a singer) playing music which I will try to upload here.

This one contains the trio of musicians: one was playing a hammer dulcimer, one a mandolin of some kind, and one that looked like an autoharp, but a very large one that was tuned by moving around little pyramids under the strings.

Let me know if you'd like to see the other one - I know these get pretty hard for people to load if they've a lot of video or images.

Anyway, the Williams family took off on Monday morning, and we are back to normal before the next visitor shows up.

Saturday, April 11, 2009

The Game

In Which Public Education Is Roundly Abused, And Rowan Is Decidedly Delinquent In Her Updates

Some time ago, when your negligent (my deepest apologies, again) guide was but a tot, my father and I played a game.  We, being imaginative souls, called it "The Game."  (A recently ironic name, since The Wife and I have taken to calling Society "The Game.")  The Game of old was based on a large square of maroon canvas, various pieces of felt and wood, and an abiding and dedicated sense of curiosity.

The canvas was a map - those of you with predilections for scoffing may begin now at this clear reference and precursor to tabletop gaming - and the smaller squares of felt were decorated with trees and mountains, caves, lakes and streams, farms and fields, anything my small, voracious brain could conjure as an appropriate backdrop for adventure.  We sewed them ourselves.

Using this constantly changing terrain as a geographical guide, my father told me stories in which I was expected to participate (I doubt very much whether he or the proverbial wild horses could have stopped me) by answering questions and choosing directions and courses of action.  I might have been unable to cross a bridge until I brushed up on my French because a troll was guarding it and wanted an answer to "Est-ce que ceci n'est pas une pipe?"  I would have to go learn what the troll was saying (and possibly look into surrealist artists) and figure out the right answer before I could cross and continue.  Maybe there was an item priced in lira when all I had were pesos, and I'd have to find the correct change.  Perhaps a dragon or ghost appeared in a dream, demanding that I tell them the name of the secret malefactress in the book I was reading at the time.  It was a game that stitched together the sometimes disappointing mundanity of the waking world and the wildly colorful and challenging scenarios of my imagination, and my father's.  It was a multiplayer game without the computer, a mix of Carmen Sandiego and the brothers Grimm, in which I was both character and storyteller, in equal parts.

I loved it.

"But Rowan," say my Patient and Forgiving readers, "what on Earth has this to do with Taiwan?"  Well, my Gentle Public, today I went to the orphanage again, something I have now done four times, and began a very basic variant of that Game.  I presented Ken (either he's changed his name or everyone's been getting it wrong all this time) with a little green notebook in which I had written the following:

One day, you find a book.  On the cover, there is a picture of a crying woman.  When you pick up the book, you see a ghost.  The ghost says: "Do you have any threes?"
I had him read it aloud, and then we played Go Fish, in which we practiced the constructions "Do you have _____?  Yes, I have two _____s.  No, I don't have any ______s."  I played up the character of the challenging specter, and Ken took great pleasure in trouncing me, gleefully using the correct English phrases the whole time.

I am brought thence to the subject of Public Education, which can be roughly defined as the practice of carefully and thoroughly eradicating our children's desire to learn.  Children seem to naturally thrive on curiosity and its satisfaction, and regularly reach out for more information and more answers and more questions.  The kids in my lower level classes have to be restrained from gathering around the whiteboard in their enthusiasm to write the words correctly (and how counter-productive is that idea? making sure that children never believe they have a place in educating themselves), and jump at the chance to answer questions and play games and draw and learn.  The upper level classes, after a period of slightly caustic wariness, also settle into an honest desire to wield knowledge with skill and inquiry.  All it takes to encourage them is a concrete and consistent set of rules (not too many, not too unreasonable), and a genuine desire to share what you know and learn alongside them when you've no idea.

Why is this so hard to come by?

Sunday, March 15, 2009

Reflecting

In Which I Do Hope The Readers Will Bear With Me

I went to Ghana, stayed 5 1/2 months, and learned how people are the same, and what brings us together.  Here I am in Taiwan, just passing the 7 month mark in a probably 24 month stay, and I'm learning about all the ways we do our damnedest to keep ourselves estranged.

When I was growing up, I was told I could do anything I wanted to, be anyone I liked.  This is a very American concept.  It is also a very American lie.  While it is true that, technically speaking, I can do anything I want, no one mentions the consequences.  No one says to a four-year-old, of course, honey, anything you want, unless it's being a garbage collector, because then people won't respect you.  We have constructed for ourselves a giant isolated bubble in which negative consequences are universally to be avoided.  Anything with any negative side effects at all - any decision that rates a black look from the neighbors, any accidental step that makes us "look bad," in short, any mistake - is ruthlessly weeded out of the society we have so carefully constructed around ourselves.  It's very easily done, too.  We do it by the extremely simple expedient of offering our children carefully tailored choices.  By the time most of us get old enough to realize that we can make our own choices, we're so accustomed to having them all but made for us that we don't know what to do.  We just go on with the plan, get a job that pays the bills and is otherwise totally mundane and uninteresting, get married, have the requisite 2.3 children and wonder vaguely why we feel so damn unprepared for all of it.  Most of us have some kind of crisis after college (Oh God, not Real Life!), and another at 45 (What have I done with my life?), and if we're lucky we manage to keep it down to two and slip into resigned acceptance of the way our lives have turned out.

Being nudged into this kind of society with a well meaning You can do whatever you want is somewhat akin to being taken by your very particular Uncle Steve to the biggest bookstore in the world and told to choose just one in the space of an hour.  You know that there is a right one, or at least a right several, and that you will be judged on your choice.  

What am I learning here?  Partly that it is too late for me, in many ways.  This world is no longer my world, and I have wasted my time in it browsing shelves in the areas of the bookstore that Uncle Steve doesn't care for.  I can no longer labor under the pretense that it is my story in which I'm living.  My story left me competent in nothing but learning.  "Well," said a friend, "What a useful skill," and I agree wholeheartedly, but it is not, unfortunately, a terribly marketable one.  Sadly, marketability sets the boundaries of this no-longer-mine world that I live in, so I am left, in effect, not a useful member of a society that doesn't value real education.  

I've spent quite a lot of time thinking about this, and it troubles me.  It is, as I've said, too late for me.  I will never be the kind of person that society - as it is - welcomes with open arms and a friendly word.  At best, this society will leave me alone with no more than a half-admiring, half-bewildered sidelong glance.  But it is not, perhaps, too late for the kids who are now who I was.  This world now belongs to people who are right now running on small, unsteady, bare feet under swing-sets, reaching for stuffed animals, being carried by grandparents.  People even now being told that they can do whatever they want to do.  I cannot make the world into one that accepts me, or them, but perhaps I can offer them a space and a chance at self-awareness and true choice.

This is all leading up to a later discussion of the problem of education and potential solutions, but this part had to come first.